(May 17, 2018 12:19 PM)Secular Sanity Wrote: [ -> ]Some art does not have a story that wants to be told.
Good POV, especially regarding the last half of the 20th century; and still applicable despite all these declarations of our being in a "post-post modernism" era.
Still, for any _X_ work there will probably be a specific, dominant interpretation (outputted by an art slash literature critic, historian, connoisseur, etc) that will muscle its way into an arts&lit student textbook, about _X_, and become a standardized significance for the latter. The need for that in textbooks would be similar to what museums continue to do with postmodern art, in order to stay commercially alive.
Crispin Sartwell: . . . Postmodernism in the arts repudiated many of the basic teachings of modernism: the myth of individual genius, for example, and the concept of originality. Yet arts institutions continued to operate [...] as though that critique never happened. [...] Why is that? [...] First of all, modernist ideology is extremely effective commercially. Once you jettison ideas like originality and genius, there is no justification for prices in the millions.
It is quite plausible to assert that, unlike most modernist masterpieces, a decent reproduction of a Warhol is as a good as an “original,” or for that matter is just as original. In virtue of what, precisely, would you distinguish them aesthetically? Is it that the original was brushed at a distance of some miles by Andy Warhol’s awareness?
Warhols are, to put it in Walter Benjamin’s terms, “works of art in the age of mechanical reproduction.” Benjamin famously asserted that, in a situation in which images could be copied cheaply and en masse, works of art were losing their “aura”: the sense of mystery and transcendent value that attended them. But aura is associated with rarity and preciousness: it limits supply and hence enhances or exponentially increases price. So, for those who stand to profit from postmodern art, the aura has to be imposed, invented, or (dis)simulated.
[...] The institutional economics of art — public or private — depends on what the postmodern art theorist Rosalind Krauss called “the originality of the avant-garde and other modernist myths.” It doesn’t matter what you do: if you are an “important artist,” arts institutions will portray you and market you as an original genius and your work as the high-water mark of human transcendence, which not incidentally increases its price. https://www.scivillage.com/thread-102-po...tml#pid310
Despite all the copies, authentication of something Andy Warhol had his hands on still counts as financially venerable. Warhol's "
piss paintings" included arbitrary contributions to the works (the urine qualities varying from person to person), so there certainly weren't organizing concepts in terms of meaning underlying their creation. As Warhol himself said all one needs to know about his work is
already there "on the surface.". The value of the experience itself, no allegorical reasoning or inference applied.
But he did have those overarching themes collectively subsuming the particular creations, like the factory-like reproduction and something of value being mass-distributed rather than hanging singularly in a gallery. (Also a property of books since the invention of the printing press; where the uniqueness slash value is the information content, not necessarily the concrete object multiply realizing it).
Warhol: "
A Coke is a Coke and no amount of money can get you a better Coke than the one the bum on the corner is drinking. All the Cokes are the same and all the Cokes are good. Liz Taylor knows it, the President knows it, the bum knows it, and you know it."
----The Philosophy of Andy Warhol
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