Apr 1, 2023 08:12 AM
https://aeon.co/essays/why-are-most-of-u...n-the-soul
EXCERPTS: Few ideas are as unsupported, ridiculous and even downright harmful as that of the ‘human soul’. And yet, few ideas are as widespread and as deeply held. What gives? Why has such a bad idea had such a tenacious hold on so many people? Although there is a large literature on the costs and benefits – psychological and economic – of traditional religion, there is a dearth of comparable research on religion’s near-universal handmaiden, the soul. As with Justice Potter Stewart’s non-definition of pornography – ‘I may not be able to define it, but I know it when I see it’ – the soul is slippery and, even though it cannot be seen (or smelled, touched, heard or tasted), soul-certain people seem to agree that they know it when they imagine it. And they imagine it in everyone.
[...] Whatever else the soul is supposed to be, it is immaterial: ie, lacking physical substance. That doesn’t necessarily mean it doesn’t exist, because other ‘things’ without structural reality are real as immaterial concepts: love, fear, hope, and so forth. Some things exist only as genuine objects, rather than in the realm of the ideal or the conceptual: chairs, fire hydrants, trombones. There is no reason to discount the soul simply because there is no universally accepted sense of what it is. Just as one person’s terrorist is another’s freedom fighter, one person’s conception of the soul as possessing a spark of the divinely supernatural may be another’s mind, free will, conscience, and so forth.
But no one claims that personal memories or the Pythagorean theorem are imbued with a God-given spark, or that they exist in the sense that they can be bartered and commodified like the soul, which can by some accounts be sold to the devil (suggesting that it is at least somewhat concrete). Nor are immaterial concepts supposed to reside within each person, to disappear – and then re-emerge elsewhere – after the death of the body. Soul-zealots do not accept that it exists only in a hazy, ectoplasmic plane: our unique dose of fairy dust. It is purportedly real, albeit not quite like the body in which it resides.
Immateriality – especially when blindly accepted but not seriously interrogated – is useful to the soul’s mythology, because failure to see, hear, smell, touch or taste that which is immaterial isn’t a dispositive argument against it. For believers, the fact that the soul cannot be perceived by the senses becomes an argument for its superiority, because it doesn’t partake of the messiness and dross of our everyday, fallen world. That is one of the soul’s great attractions... (MORE - missing details)
EXCERPTS: Few ideas are as unsupported, ridiculous and even downright harmful as that of the ‘human soul’. And yet, few ideas are as widespread and as deeply held. What gives? Why has such a bad idea had such a tenacious hold on so many people? Although there is a large literature on the costs and benefits – psychological and economic – of traditional religion, there is a dearth of comparable research on religion’s near-universal handmaiden, the soul. As with Justice Potter Stewart’s non-definition of pornography – ‘I may not be able to define it, but I know it when I see it’ – the soul is slippery and, even though it cannot be seen (or smelled, touched, heard or tasted), soul-certain people seem to agree that they know it when they imagine it. And they imagine it in everyone.
[...] Whatever else the soul is supposed to be, it is immaterial: ie, lacking physical substance. That doesn’t necessarily mean it doesn’t exist, because other ‘things’ without structural reality are real as immaterial concepts: love, fear, hope, and so forth. Some things exist only as genuine objects, rather than in the realm of the ideal or the conceptual: chairs, fire hydrants, trombones. There is no reason to discount the soul simply because there is no universally accepted sense of what it is. Just as one person’s terrorist is another’s freedom fighter, one person’s conception of the soul as possessing a spark of the divinely supernatural may be another’s mind, free will, conscience, and so forth.
But no one claims that personal memories or the Pythagorean theorem are imbued with a God-given spark, or that they exist in the sense that they can be bartered and commodified like the soul, which can by some accounts be sold to the devil (suggesting that it is at least somewhat concrete). Nor are immaterial concepts supposed to reside within each person, to disappear – and then re-emerge elsewhere – after the death of the body. Soul-zealots do not accept that it exists only in a hazy, ectoplasmic plane: our unique dose of fairy dust. It is purportedly real, albeit not quite like the body in which it resides.
Immateriality – especially when blindly accepted but not seriously interrogated – is useful to the soul’s mythology, because failure to see, hear, smell, touch or taste that which is immaterial isn’t a dispositive argument against it. For believers, the fact that the soul cannot be perceived by the senses becomes an argument for its superiority, because it doesn’t partake of the messiness and dross of our everyday, fallen world. That is one of the soul’s great attractions... (MORE - missing details)
