10 hours ago
(This post was last modified: 9 hours ago by Magical Realist.)
Just grammatically speaking, being is essentially always subjective. To be able to be in any state at all--to be predicated as such and such-- is to be a subject. Even being an object is subjective. The modal states are themselves only possible for a subject. Of being actual, possible, necessary, or even impossible. Its the only way we ever make sense. The subject is always the first thing that appears--the sudden announcement of an unqualified and unpredicated and unobjectified state. I, you, she, he, it, they, this, that. THEN this business of being of something. Isness, was-ness, will be-ness, being the verb--the tensed action--of said subject.
Understood in this fundamental way, we suddenly gain a renewed sense of the absolute primacy of the subject in the ontic sense as well. As the a priori and assumptive agency of conceiving of and referring to anything. Just as the subject is a structural feature of sense-making more than a semantic one, it is also a structural feature of being cognizant itself rather than being any content of it. The subject is simply the phenomenal self-presencing and necessary manifestation of speaking itself prior to what is spoken about it, of thinking itself before what is thought about it, of the medium prior to the message, and thus metaphysically as well the sudden instantiation of the possibility of being known or being anything at all.
Understood in this fundamental way, we suddenly gain a renewed sense of the absolute primacy of the subject in the ontic sense as well. As the a priori and assumptive agency of conceiving of and referring to anything. Just as the subject is a structural feature of sense-making more than a semantic one, it is also a structural feature of being cognizant itself rather than being any content of it. The subject is simply the phenomenal self-presencing and necessary manifestation of speaking itself prior to what is spoken about it, of thinking itself before what is thought about it, of the medium prior to the message, and thus metaphysically as well the sudden instantiation of the possibility of being known or being anything at all.
