
[b]Atheism is fundamentally lacking in the understanding that human beings are not 100% material. Hence why they make the category error of assuming the subjective world is irrelevant in arriving at truth. A truth they so desperately wish they possessed.[/b]
One X, Therefore One God
X = matter or non-object. Information can have meaning without matter. This is how a misunderstanding of reality can be created by mind. Reality is comparable to self-configuration. Wisdom is information coming from a single source (reality). Meaningless information comes from many (objects).
My belief was incorrect we create meaning, just as our minds contain a self-configuration of reality, which is self-configurating along with reality (psychologists are still unclear as to what the mind is). Where the mind is not static and therefore not concept, it is self-configuring and therefore unbound. The SCSPL is intrinsic as well as is spacetime due to structure S which distributes over S (self-distributive). Spacetime is thus transparent from within. Where objects in reality are s, possessing the structure of one that merges the concepts and is self-dynamic and self-perceptual that is S. S is amenable to theological interpretation.
One X, Therefore One God
X = matter or non-object. Information can have meaning without matter. This is how a misunderstanding of reality can be created by mind. Reality is comparable to self-configuration. Wisdom is information coming from a single source (reality). Meaningless information comes from many (objects).
My belief was incorrect we create meaning, just as our minds contain a self-configuration of reality, which is self-configurating along with reality (psychologists are still unclear as to what the mind is). Where the mind is not static and therefore not concept, it is self-configuring and therefore unbound. The SCSPL is intrinsic as well as is spacetime due to structure S which distributes over S (self-distributive). Spacetime is thus transparent from within. Where objects in reality are s, possessing the structure of one that merges the concepts and is self-dynamic and self-perceptual that is S. S is amenable to theological interpretation.