Nov 7, 2020 07:17 AM
(Nov 7, 2020 03:36 AM)Secular Sanity Wrote: [ -> ]Peterson wants to erect a new God. Similar to what Syne has been trying to do. He appeals to traditional values. Peterson thrives on the power that he receives to tell you how to live. His recipe for such, has made him quite wealthy.You have it backwards. Peterson gets the attention (power) by merit, not intent. His success depends upon people wanting to hear what he has to say. You thinking he can sell books and speaking engagements without an audience is just silly. Either you think he's smart enough to fool people into wanting to hear him (what, hypnosis?), or you're just so blind with hate that you can't see the obvious.
And since he promotes the Christian God, I don't know what "new God" you're imagining. Nor even for me. I have my own ideas about god, but I'm not pushing them for others to believe. I seriously doubt most people are even capable of understanding my conception of god.
Quote:And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live forever:Um, you do know that physical immortality isn't a thing, right? o_O
Nietzsche wanted to replace life-denying values with life affirming values.
How is accepting that fact "life-denying"? Nietzsche seemed pretty cool with accepting scientific realities like that.
Quote:"What? You search? You would multiply yourself by ten, by a hundred? You seek followers? Seek zeros!"Yet Nietzsche had values he felt worth sharing. If he that did today, obviously you'd be a follower, whether he wanted them or not. You following would likely help fund his further work. It would be mutually beneficial. No?
Unlike Peterson, Nietzsche didn’t want followers. Nietzsche wants you to create your own values.
He doesn’t tell us how to live.
So it seems you projecting presentism on Nietzsche is the only significant difference from Peterson. Demonizing his motives just illustrates your animus. Peterson tells people what statistics have shown, you know, the science Nietzsche touted. Peterson's simply saying, if you're having trouble, here's some things you can try and here's why they might work.
You just seem butt-hurt that so many people like him. Why do you care? Did he kick your puppy?
Quote:And truly, I love you for not knowing how to live today, you higher men. For thus you live – best! ~NietzscheYou know, for all you accuse me of being his sycophant, you seem way more conversant with what Peterson has said. Yes, many people think that morality is objectively discoverable/rediscoverable. And? You disliking that is just run-of-the-mill moral relativism, which is a feature of nihilism. Moral relativism presumes that nothing has any intrinsic value, including life. So any value of life, in such a world view, is pure whim, and as such, is highly mutable.
Peterson believes that we don’t have capacity to create our own values. It might be a matter of rediscovering those values, he says. He thought that Nietzsche’s recommendation was profoundly wrong. Peterson’s answer to the problem of "God is dead" is to resurrect him. He said that Jung found a fatal flaw in Nietzsche’s theorizing. He said that Jung thought we couldn’t create our own values. Given the mutability of man and the fact that we are composed of multiple subpersonalities, given the fact that we aren’t even masters of our own house, and that we’re divided amongst ourselves, how in the world is it possible for us to develop our own values when we’re a mass of internal contradictions?
Quote:Nietzsche is exposing the Christian religion as nihilistic but he’s also more interested in exposing a more covert nihilism in their morality. For Christians, this world is bad and pitiable because of the original sin and can only be redeemed by Christ and an after-life. It's a rejection of this world for a fictitious world.That is Nietzsche's and your own atheistic misapprehension of Christianity. This world, itself, is not bad or pitiable. It's just that humans are not naturally good. They are naturally, murderous and warlike. The notions of the "noble savage" and "blank slate" (tabula rasa) are myths, according to science. Humans can only overcome their nature by striving to be moral, and not just whatever they deem subjectively moral at any given moment.
There is no Christian rejection of this world, nor even the people in it. There is a rejection of our bad natural impulses, and reason is one of the ways we counter it. You know, the very reason that led many Christians to discover some of the earliest science.
You labor under the misguided notion that an afterlife is a substitute for life, when in fact, it's just a continuation of life. Like any temporary pain, discomfort, or hardship, it helps to know that it is not a permanent state. Even just in this mortal life. That's why some people with terminal illness of chronic pain become suicidal. What's so bad about simply not seeing hardship as permanent? The opposite of that is blatantly nihilistic. Hence my view of Nietzsche.
Quote:When you start to understand, you’ll be disturbed, but you’ll have a clean canvas to create your own values, meaning and purpose. And Nietzsche was right, life will be dearer to you and you’ll understand why you can’t resurrect a new God, nor will you want to. Nietzsche tries to get us to look at the roots of our values. They are the values of men and each man has his own ideas on how to build a good life.Now you sound like the preaching sycophant you project. But you, like Nietzsche, are just trying to justify your own moral relativism. You don't understand that finding intrinsic value is freeing, not stifling. And you contradict yourself by claiming I will have a value (dearer life) while also claiming only I can create my values.
Quote:Values, like we’ve discussed before, are aids for survival and growth, but let us not forget who creates them. They are not absolutes. They have and will continue to change over time whenever we find that they are no longer in the service of life. All values, meaning and purpose are things in which we construct. They are relative. They are not absolutes.That's a lot of assertions with zero argument.
You're conflating not only the development of our modern sensibilities with morality but also values with meaning and purpose. Too bad you haven't stumbled across a dictionary.
Quote:https://www.youtube.com/watch?v=zGDGobqibDcAnd it's a shame you still haven't learned to respect the time of others. But then, proselytizers rarely do.
Notice how I find very pointed videos that only take up 5 or so minutes to watch. Or would you be willing to watch hours long videos on Christian theology? I doubt it, which is how I know you don't understand the basics of morality.
Thanks for proving my point about Nietzsche. ;D