May 3, 2020 09:16 PM
https://aeon.co/ideas/philosophy-cannot-...ld-we-live
EXCERPT: (David Ellis): The question How should we live? is one that many ask in a crisis, jolted out of normal patterns of life. But that question is not always a simple request for a straightforward answer, as if we could somehow read off the ‘correct’ answer from the world. This sort of question can be like a pain that requires a response that soothes as much as it resolves. It is not obvious that academic philosophy can address such a question adequately.
[...] The presence of a humanness, or a depth, to these sorts of questions comes not just from the context in which they’re asked, but also from their origin, their speaker. They are real questions for real people, and shouldn’t be dismissed with a logical flourish or treated like an interesting topic for a seminar. I would laugh if I heard a computer ask How should we live? ... but I would cry to hear a wife ask her husband, on the death of their son, How should we live? Although the same words have been uttered, these questions have a different form: the mother’s question contains a qualitative depth, a humanness that isn’t there in the computer’s question.
[...] Consider, for example, what atheists mean by ‘soul’ when they refute the cognitive proposition that asserts the literal existence of souls, in comparison with what I mean when I describe slavery as soul-destroying. If atheists were to argue that slavery cannot be soul-destroying because souls don’t exist, then I would say that there’s a meaning here that’s lost on them by being overly literal. If the statement ‘Slavery is soul-destroying’ is forced into a purely cognitive form, then not only does it misrepresent what I mean to say, it actively prevents me from ever saying it.
I want to express something that represents the depth of the sort of experience I’m having: this isn’t a matter of making an implied statement about whether or not souls exist – it’s not affected by the literal existence or non-existence of souls. This sort of meaning to spiritual language is found at a different dimension to where cognitivists look, irrespective of their atheism [...]
When considering how to answer the question How should we live?, we should first reflect on how it is being asked – is it a cognitive question looking for a literal matter-of-fact answer, or is it also in part a non-cognitive spiritual remark in answer to a particular human, and particularly human, situation? This question, so often asked by us in times of crisis and despair, or love and joy, expresses and indeed defines our sense of humanity... (MORE - details)
EXCERPT: (David Ellis): The question How should we live? is one that many ask in a crisis, jolted out of normal patterns of life. But that question is not always a simple request for a straightforward answer, as if we could somehow read off the ‘correct’ answer from the world. This sort of question can be like a pain that requires a response that soothes as much as it resolves. It is not obvious that academic philosophy can address such a question adequately.
[...] The presence of a humanness, or a depth, to these sorts of questions comes not just from the context in which they’re asked, but also from their origin, their speaker. They are real questions for real people, and shouldn’t be dismissed with a logical flourish or treated like an interesting topic for a seminar. I would laugh if I heard a computer ask How should we live? ... but I would cry to hear a wife ask her husband, on the death of their son, How should we live? Although the same words have been uttered, these questions have a different form: the mother’s question contains a qualitative depth, a humanness that isn’t there in the computer’s question.
[...] Consider, for example, what atheists mean by ‘soul’ when they refute the cognitive proposition that asserts the literal existence of souls, in comparison with what I mean when I describe slavery as soul-destroying. If atheists were to argue that slavery cannot be soul-destroying because souls don’t exist, then I would say that there’s a meaning here that’s lost on them by being overly literal. If the statement ‘Slavery is soul-destroying’ is forced into a purely cognitive form, then not only does it misrepresent what I mean to say, it actively prevents me from ever saying it.
I want to express something that represents the depth of the sort of experience I’m having: this isn’t a matter of making an implied statement about whether or not souls exist – it’s not affected by the literal existence or non-existence of souls. This sort of meaning to spiritual language is found at a different dimension to where cognitivists look, irrespective of their atheism [...]
When considering how to answer the question How should we live?, we should first reflect on how it is being asked – is it a cognitive question looking for a literal matter-of-fact answer, or is it also in part a non-cognitive spiritual remark in answer to a particular human, and particularly human, situation? This question, so often asked by us in times of crisis and despair, or love and joy, expresses and indeed defines our sense of humanity... (MORE - details)
