Sep 21, 2018 02:26 AM
https://www.theatlantic.com/magazine/arc...ng/568375/
EXCERPT: . . . Nietzsche, by contrast, had no stomach for palliatives. As John Kaag reflects in his new memoir cum philosophical excursion, Hiking With Nietzsche: On Becoming Who You Are, the German thinker aimed “to terrify rather than instruct us.” “Become who you are,” the quotation that Nietzsche chose for the epigraph of his graduate dissertation, is a line from the Pythian odes of the Greek poet Pindar. Bereft of context, this pronouncement can sound as flabbily vacant as the text of a self-help manual. After all, how could anyone fail to become who she is? Is there any instruction more trivial? The full Pindar quote, however, outlines a daunting assignment: “Learn and become who you are.” Nietzsche knew that if philosophy can serve as therapy, it’s by delivering an electric jolt to the soul.
Kaag, the philosophy-department chair at the University of Massachusetts at Lowell, began experimenting with what might be called first-person philosophy—not desiccated fodder for arcane journals but robust inquiry into what he calls the “stuff of everyday life”—in his 2016 book, American Philosophy: A Love Story. Mingling romance and scholarship, Kaag related how he stumbled onto the private library of a 20th-century philosophical eminence, then out of a miserable marriage and into the arms of his now-wife, the Kantian philosopher Carol Hay. As Kaag and Hay worked to preserve the library’s holdings, they didn’t find consolation, exactly. Instead, they grappled with transcendentalists like Ralph Waldo Emerson and pragmatists like William James. Along the way, they came to regard love as a challenge rather than a balm. In *Hiking With Nietzsche*, Kaag describes the draw of Nietzsche’s marital ideal—a union that embodies “the will of two to create the one that is more than those who created it,” never lapsing into “one long stupidity.”
Kaag’s latest work represents another effort to restore philosophy to its former relevance—to tether it to the mess of daily experience. *Hiking With Nietzsche* explores two related but distinct reckonings with the blandishments of modern life, Kaag’s and Nietzsche’s. Kaag is fascinated by the idea of decadence—which Nietzsche first broached in The Birth of Tragedy, and which would preoccupy him for the rest of his life: “Is it perhaps possible to suffer from over-abundance?” he asked. “Is there perhaps such a thing as neuroses of health?” Blending biography, intellectual history, and personal essay, Kaag follows three related journeys: Nietzsche’s evolution from adolescent upstart to middle-aged iconoclast, Kaag’s youthful attempt to retrace Nietzsche’s footsteps through the Swiss Alps, and Kaag’s adult effort to retrace his own retracing, this time with Hay and their 3-year-old daughter in tow. The result is not just an approachable introduction to Nietzsche’s thought. Kaag’s book is also, despite its cloying title, a confirmation that philosophy thrives when it provides an antidote to the wholesome doldrums of sanity....
MORE: https://www.theatlantic.com/magazine/arc...ng/568375/
EXCERPT: . . . Nietzsche, by contrast, had no stomach for palliatives. As John Kaag reflects in his new memoir cum philosophical excursion, Hiking With Nietzsche: On Becoming Who You Are, the German thinker aimed “to terrify rather than instruct us.” “Become who you are,” the quotation that Nietzsche chose for the epigraph of his graduate dissertation, is a line from the Pythian odes of the Greek poet Pindar. Bereft of context, this pronouncement can sound as flabbily vacant as the text of a self-help manual. After all, how could anyone fail to become who she is? Is there any instruction more trivial? The full Pindar quote, however, outlines a daunting assignment: “Learn and become who you are.” Nietzsche knew that if philosophy can serve as therapy, it’s by delivering an electric jolt to the soul.
Kaag, the philosophy-department chair at the University of Massachusetts at Lowell, began experimenting with what might be called first-person philosophy—not desiccated fodder for arcane journals but robust inquiry into what he calls the “stuff of everyday life”—in his 2016 book, American Philosophy: A Love Story. Mingling romance and scholarship, Kaag related how he stumbled onto the private library of a 20th-century philosophical eminence, then out of a miserable marriage and into the arms of his now-wife, the Kantian philosopher Carol Hay. As Kaag and Hay worked to preserve the library’s holdings, they didn’t find consolation, exactly. Instead, they grappled with transcendentalists like Ralph Waldo Emerson and pragmatists like William James. Along the way, they came to regard love as a challenge rather than a balm. In *Hiking With Nietzsche*, Kaag describes the draw of Nietzsche’s marital ideal—a union that embodies “the will of two to create the one that is more than those who created it,” never lapsing into “one long stupidity.”
Kaag’s latest work represents another effort to restore philosophy to its former relevance—to tether it to the mess of daily experience. *Hiking With Nietzsche* explores two related but distinct reckonings with the blandishments of modern life, Kaag’s and Nietzsche’s. Kaag is fascinated by the idea of decadence—which Nietzsche first broached in The Birth of Tragedy, and which would preoccupy him for the rest of his life: “Is it perhaps possible to suffer from over-abundance?” he asked. “Is there perhaps such a thing as neuroses of health?” Blending biography, intellectual history, and personal essay, Kaag follows three related journeys: Nietzsche’s evolution from adolescent upstart to middle-aged iconoclast, Kaag’s youthful attempt to retrace Nietzsche’s footsteps through the Swiss Alps, and Kaag’s adult effort to retrace his own retracing, this time with Hay and their 3-year-old daughter in tow. The result is not just an approachable introduction to Nietzsche’s thought. Kaag’s book is also, despite its cloying title, a confirmation that philosophy thrives when it provides an antidote to the wholesome doldrums of sanity....
MORE: https://www.theatlantic.com/magazine/arc...ng/568375/
