Jul 2, 2018 03:07 AM
https://www.thenewatlantis.com/publicati...um-poetics
EXCERPT: . . . In the twentieth century, some physicists, notably Robert Oppenheimer, worried that physics had reached a point of extreme alienation from popular language, and even from the language of other scientific disciplines. Intelligibility to non-physicists was becoming increasingly difficult, in some cases even impossible.
Many physicists and science writers today seem more optimistic. While recognizing the distance between physics and ordinary language, they tend to believe that our language can be transformed to make the truths of physics available to a wide public audience. For instance, physicist Frank Wilczek writes that “Modern physics has opened up imaginative possibilities for cosmology that outrun the anticipations of ordinary language. To do them justice, we must both refine and expand everyday usage.”
The question of whether and how physics can be rendered in ordinary speech is nowhere more important than in our assessment of writers who try to present a vision of the world that is wholly other than what our everyday experience would have us believe, a world that, many think, is more real. This is the spirit of the recent book *Reality Is Not What It Seems* by theoretical physicist Carlo Rovelli, which promises to be a “magic journey out of our commonsense view of things, far from complete.”
There is something deeply paradoxical about this project. On the one hand, it is motivated by a desire to dispel everyday illusions about the physical world that contribute to our human-centeredness. “We are obsessed with ourselves,” writes Rovelli. “We study our history, our psychology, our philosophy, our gods. Much of our knowledge revolves around ourselves, as if we were the most important thing in the universe.” Physics, he thinks, can teach us better.
On the other hand, the only way to take a popular audience on this “journey out of our commonsense view of things” in writing is in commonsense language, which is intricately tied to our everyday experience of the world. Writers therefore try to make physics intelligible to the general reader by translating esoteric mathematical theories into plain terms, while at the same time trying to show how conventional descriptions of the world as it appears to us do not match up with physicists’ descriptions of actual reality. This is a vexing task [...]
All this is more than a general lesson about intellectual humility; it is also a lesson about the folly of thinking that the language of physics is the only one that discloses ultimate truth about the world. Reflecting on the difficulties involved in speaking about fundamental physics suggests that, however useful to science the ideal of clearly defined descriptive terms is, in the end we still have to rely on language that is closer to our everyday ways of speaking — rich in imprecise words, in poetic images and rough analogies, metaphors and gestures. [...]
MORE: https://www.thenewatlantis.com/publicati...um-poetics
EXCERPT: . . . In the twentieth century, some physicists, notably Robert Oppenheimer, worried that physics had reached a point of extreme alienation from popular language, and even from the language of other scientific disciplines. Intelligibility to non-physicists was becoming increasingly difficult, in some cases even impossible.
Many physicists and science writers today seem more optimistic. While recognizing the distance between physics and ordinary language, they tend to believe that our language can be transformed to make the truths of physics available to a wide public audience. For instance, physicist Frank Wilczek writes that “Modern physics has opened up imaginative possibilities for cosmology that outrun the anticipations of ordinary language. To do them justice, we must both refine and expand everyday usage.”
The question of whether and how physics can be rendered in ordinary speech is nowhere more important than in our assessment of writers who try to present a vision of the world that is wholly other than what our everyday experience would have us believe, a world that, many think, is more real. This is the spirit of the recent book *Reality Is Not What It Seems* by theoretical physicist Carlo Rovelli, which promises to be a “magic journey out of our commonsense view of things, far from complete.”
There is something deeply paradoxical about this project. On the one hand, it is motivated by a desire to dispel everyday illusions about the physical world that contribute to our human-centeredness. “We are obsessed with ourselves,” writes Rovelli. “We study our history, our psychology, our philosophy, our gods. Much of our knowledge revolves around ourselves, as if we were the most important thing in the universe.” Physics, he thinks, can teach us better.
On the other hand, the only way to take a popular audience on this “journey out of our commonsense view of things” in writing is in commonsense language, which is intricately tied to our everyday experience of the world. Writers therefore try to make physics intelligible to the general reader by translating esoteric mathematical theories into plain terms, while at the same time trying to show how conventional descriptions of the world as it appears to us do not match up with physicists’ descriptions of actual reality. This is a vexing task [...]
All this is more than a general lesson about intellectual humility; it is also a lesson about the folly of thinking that the language of physics is the only one that discloses ultimate truth about the world. Reflecting on the difficulties involved in speaking about fundamental physics suggests that, however useful to science the ideal of clearly defined descriptive terms is, in the end we still have to rely on language that is closer to our everyday ways of speaking — rich in imprecise words, in poetic images and rough analogies, metaphors and gestures. [...]
MORE: https://www.thenewatlantis.com/publicati...um-poetics