https://www.scientificamerican.com/artic...in-damage/
EXCERPT: . . . Interestingly, the ‘criminality-associated network’ identified by the researchers is closely related to networks previously linked with moral decision making. The network is most closely associated with two specific components of moral psychology: theory of mind and value-based decision making. Theory of mind refers to the capacity to understand other people’s points of view, beliefs, and emotions. [...] Value-based decision making refers to the ability to judge the value of specific actions or their consequences. [...] The letters written by Charles Whitman on the eve of his killing spree provide a chilling window into a mind losing the ability to understand good, bad, and other people: “It was after much thought that I decided to kill my wife, Kathy…I love her dearly, and she has been as fine a wife to me as any man could ever hope to have. I cannot rationally pinpoint any specific reason for doing this.”
This research raises troubling questions [...] If their actions were caused by brain damage and a disrupted neural network, were they acting under their own free will? Should they be held morally responsible for their actions and found guilty in a court of law? Should we see them as patients or perpetrators—or both?
Some scientists have followed cases like Charles Whitman’s down the slippery slope, reaching the most extreme conclusion: that by uncovering the biological causes of behavior, neuroscience shows that “free will, as we ordinarily understand it, is an illusion”.
But these arguments depend on a faulty conception of free will. Free will should not be understood as a mysterious ability to cause actions separate from our brain activity. In fact just the opposite might be true: that free will requires certain connections between our brains and our actions. [...] This understanding of free will allow us to ask more sophisticated questions about the connection between the brain and criminal behavior when evaluating cases like Charles Whitman’s. Instead of just pointing to the obvious fact that an action had a neural cause (every action does!), we can ask whether a person’s specific neurologic injury impaired the psychological capacities necessary for free will—imagining possible courses of action, weighing relevant reasons, perceiving the moral features of actions and outcomes, making decisions that align with our values, and controlling behavior against competing impulses....
MORE: https://www.scientificamerican.com/artic...in-damage/
EXCERPT: . . . Interestingly, the ‘criminality-associated network’ identified by the researchers is closely related to networks previously linked with moral decision making. The network is most closely associated with two specific components of moral psychology: theory of mind and value-based decision making. Theory of mind refers to the capacity to understand other people’s points of view, beliefs, and emotions. [...] Value-based decision making refers to the ability to judge the value of specific actions or their consequences. [...] The letters written by Charles Whitman on the eve of his killing spree provide a chilling window into a mind losing the ability to understand good, bad, and other people: “It was after much thought that I decided to kill my wife, Kathy…I love her dearly, and she has been as fine a wife to me as any man could ever hope to have. I cannot rationally pinpoint any specific reason for doing this.”
This research raises troubling questions [...] If their actions were caused by brain damage and a disrupted neural network, were they acting under their own free will? Should they be held morally responsible for their actions and found guilty in a court of law? Should we see them as patients or perpetrators—or both?
Some scientists have followed cases like Charles Whitman’s down the slippery slope, reaching the most extreme conclusion: that by uncovering the biological causes of behavior, neuroscience shows that “free will, as we ordinarily understand it, is an illusion”.
But these arguments depend on a faulty conception of free will. Free will should not be understood as a mysterious ability to cause actions separate from our brain activity. In fact just the opposite might be true: that free will requires certain connections between our brains and our actions. [...] This understanding of free will allow us to ask more sophisticated questions about the connection between the brain and criminal behavior when evaluating cases like Charles Whitman’s. Instead of just pointing to the obvious fact that an action had a neural cause (every action does!), we can ask whether a person’s specific neurologic injury impaired the psychological capacities necessary for free will—imagining possible courses of action, weighing relevant reasons, perceiving the moral features of actions and outcomes, making decisions that align with our values, and controlling behavior against competing impulses....
MORE: https://www.scientificamerican.com/artic...in-damage/