
I Was a Brain in a Vat
https://www.cambridge.org/core/journals/...AAE5EC28A1
ABSTRACT: Could you be a brain in a vat, with all your experiences of people, plants, pebbles, planets and more being generated solely by computer inputs? It might seem difficult to know that you aren’t, since everything in the world would still appear just as it is.
In his 1981 book, Reason, Truth, and History, Hilary Putnam argues that if you were in such a predicament, your statement ‘I am a brain in a vat’’, would be false since, as an envatted brain, your word ‘vat’ would refer to the vats you encounter in your experienced reality, and in your experienced reality, you are not in one of those but are instead a full-bodied human being with head, torso, arms, and legs living in the wide open world.
The following extended thought experiment is intended to illustrate that, contrary to Putnam’s view, you, as an envatted brain, could truthfully believe that you are a brain in a vat... (MORE - details)
Why philosophy of physics?
https://aeon.co/essays/why-do-philosophy...ics-itself
INTRO: When I’m making small talk at parties and suchlike, revealing to others that I’m a philosopher of physics is a little bit like rolling the dice. What reaction am I going to get? The range is pretty broad, from ‘What does philosophy have to do with physics?’ to ‘Oh, that’s way above my pay grade!’ to (on happier occasions) ‘That sounds amazing, tell me more!’ to (on less happy occasions) ‘What a waste of taxpayer’s money! You should be doing engineering instead!’
Only the last of these responses is downright stupid, but otherwise the range of reactions is perfectly reasonable and understandable: philosophers of physics are, of course, not ten-a-penny, and what we’re up to is hardly obvious from the job description. So what I want to do here is sketch what the philosophy of physics really amounts to, the current state of play in the field, and how this state of play came about... (MORE - details)
https://www.cambridge.org/core/journals/...AAE5EC28A1
ABSTRACT: Could you be a brain in a vat, with all your experiences of people, plants, pebbles, planets and more being generated solely by computer inputs? It might seem difficult to know that you aren’t, since everything in the world would still appear just as it is.
In his 1981 book, Reason, Truth, and History, Hilary Putnam argues that if you were in such a predicament, your statement ‘I am a brain in a vat’’, would be false since, as an envatted brain, your word ‘vat’ would refer to the vats you encounter in your experienced reality, and in your experienced reality, you are not in one of those but are instead a full-bodied human being with head, torso, arms, and legs living in the wide open world.
The following extended thought experiment is intended to illustrate that, contrary to Putnam’s view, you, as an envatted brain, could truthfully believe that you are a brain in a vat... (MORE - details)
Why philosophy of physics?
https://aeon.co/essays/why-do-philosophy...ics-itself
INTRO: When I’m making small talk at parties and suchlike, revealing to others that I’m a philosopher of physics is a little bit like rolling the dice. What reaction am I going to get? The range is pretty broad, from ‘What does philosophy have to do with physics?’ to ‘Oh, that’s way above my pay grade!’ to (on happier occasions) ‘That sounds amazing, tell me more!’ to (on less happy occasions) ‘What a waste of taxpayer’s money! You should be doing engineering instead!’
Only the last of these responses is downright stupid, but otherwise the range of reactions is perfectly reasonable and understandable: philosophers of physics are, of course, not ten-a-penny, and what we’re up to is hardly obvious from the job description. So what I want to do here is sketch what the philosophy of physics really amounts to, the current state of play in the field, and how this state of play came about... (MORE - details)