Aug 2, 2015 06:12 PM
http://www.rationaloptimist.com/blog/wha...ience.aspx
EXCERPT: [...] For much of my life I have been a science writer. That means I eavesdrop on what’s going on in laboratories so I can tell interesting stories. It’s analogous to the way art critics write about art, but with a difference: we “science critics” rarely criticise. If we think a scientific paper is dumb, we just ignore it. There’s too much good stuff coming out of science to waste time knocking the bad stuff.
Sure, we occasionally take a swipe at pseudoscience—homeopathy, astrology, claims that genetically modified food causes cancer, and so on. But the great thing about science is that it’s self-correcting. The good drives out the bad, because experiments get replicated and hypotheses put to the test. So a really bad idea cannot survive long in science.
Or so I used to think. Now, thanks largely to climate science, I have changed my mind. It turns out bad ideas can persist in science for decades, and surrounded by myrmidons of furious defenders they can turn into intolerant dogmas.
[....] Look what happened to a butterfly ecologist named Camille Parmesan when she published a paper on “ Climate and Species Range” that blamed climate change for threatening the Edith checkerspot butterfly with extinction in California by driving its range northward. The paper was cited more than 500 times, she was invited to speak at the White House and she was asked to contribute to the IPCC’s third assessment report.
Unfortunately, a distinguished ecologist called Jim Steele found fault with her conclusion: there had been more local extinctions in the southern part of the butterfly’s range due to urban development than in the north, so only the statistical averages moved north, not the butterflies. There was no correlated local change in temperature anyway, and the butterflies have since recovered throughout their range. When Steele asked Parmesan for her data, she refused. Parmesan’s paper continues to be cited as evidence of climate change. Steele meanwhile is derided as a “denier”. No wonder a highly sceptical ecologist I know is very reluctant to break cover.
[....] These scientists and their guardians of the flame repeatedly insist that there are only two ways of thinking about climate change—that it’s real, man-made and dangerous (the right way), or that it’s not happening (the wrong way). But this is a false dichotomy. There is a third possibility: that it’s real, partly man-made and not dangerous. [...] Lukewarmers do not think dangerous climate change is impossible; but they think it is unlikely.
I find that very few people even know of this. Most ordinary people who do not follow climate debates assume that either it’s not happening or it’s dangerous. This suits those with vested interests in renewable energy, since it implies that the only way you would be against their boondoggles is if you “didn’t believe” in climate change.
[...] Politicians love this polarising because it means they can attack a straw man. It’s what they are good at. “Doubt has been eliminated,” said Gro Harlem Brundtland, former Prime Minister of Norway and UN Special Representative on Climate Change, in a speech in 2007: “It is irresponsible, reckless and deeply immoral to question the seriousness of the situation. The time for diagnosis is over. Now it is time to act....”
[...] Excusing failed predictions is a staple of astrology; it’s the way pseudoscientists argue. In science, as Karl Popper long ago insisted, if you make predictions and they fail, you don’t just make excuses and insist you’re even more right than before. The Royal Society once used to promise “never to give their opinion, as a body, upon any subject”. Its very motto is “nullius in verba”: take nobody’s word for it. Now it puts out catechisms of what you must believe in. Surely, the handing down of dogmas is for churches, not science academies. Expertise, authority and leadership should count for nothing in science. The great Thomas Henry Huxley put it this way: “The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, scepticism is the highest of duties; blind faith the one unpardonable sin.” Richard Feynman was even pithier: “Science is the belief in the ignorance of experts.”
[...] And it’s not working anyway. Despite avalanches of money being spent on research [...] propaganda and marketing and subsidising renewable energy, the public remains unconvinced. [....] All that fear-mongering has achieved less than nothing: if anything it has hardened scepticism.
None of this would matter if it was just scientific inquiry, though that rarely comes cheap in itself. The big difference is that these scientists who insist that we take their word for it, and who get cross if we don’t, are also asking us to make huge, expensive and risky changes to the world economy and to people’s livelihoods. They want us to spend a fortune getting emissions down as soon as possible. And they want us to do that even if it hurts poor people today...
EXCERPT: [...] For much of my life I have been a science writer. That means I eavesdrop on what’s going on in laboratories so I can tell interesting stories. It’s analogous to the way art critics write about art, but with a difference: we “science critics” rarely criticise. If we think a scientific paper is dumb, we just ignore it. There’s too much good stuff coming out of science to waste time knocking the bad stuff.
Sure, we occasionally take a swipe at pseudoscience—homeopathy, astrology, claims that genetically modified food causes cancer, and so on. But the great thing about science is that it’s self-correcting. The good drives out the bad, because experiments get replicated and hypotheses put to the test. So a really bad idea cannot survive long in science.
Or so I used to think. Now, thanks largely to climate science, I have changed my mind. It turns out bad ideas can persist in science for decades, and surrounded by myrmidons of furious defenders they can turn into intolerant dogmas.
[....] Look what happened to a butterfly ecologist named Camille Parmesan when she published a paper on “ Climate and Species Range” that blamed climate change for threatening the Edith checkerspot butterfly with extinction in California by driving its range northward. The paper was cited more than 500 times, she was invited to speak at the White House and she was asked to contribute to the IPCC’s third assessment report.
Unfortunately, a distinguished ecologist called Jim Steele found fault with her conclusion: there had been more local extinctions in the southern part of the butterfly’s range due to urban development than in the north, so only the statistical averages moved north, not the butterflies. There was no correlated local change in temperature anyway, and the butterflies have since recovered throughout their range. When Steele asked Parmesan for her data, she refused. Parmesan’s paper continues to be cited as evidence of climate change. Steele meanwhile is derided as a “denier”. No wonder a highly sceptical ecologist I know is very reluctant to break cover.
[....] These scientists and their guardians of the flame repeatedly insist that there are only two ways of thinking about climate change—that it’s real, man-made and dangerous (the right way), or that it’s not happening (the wrong way). But this is a false dichotomy. There is a third possibility: that it’s real, partly man-made and not dangerous. [...] Lukewarmers do not think dangerous climate change is impossible; but they think it is unlikely.
I find that very few people even know of this. Most ordinary people who do not follow climate debates assume that either it’s not happening or it’s dangerous. This suits those with vested interests in renewable energy, since it implies that the only way you would be against their boondoggles is if you “didn’t believe” in climate change.
[...] Politicians love this polarising because it means they can attack a straw man. It’s what they are good at. “Doubt has been eliminated,” said Gro Harlem Brundtland, former Prime Minister of Norway and UN Special Representative on Climate Change, in a speech in 2007: “It is irresponsible, reckless and deeply immoral to question the seriousness of the situation. The time for diagnosis is over. Now it is time to act....”
[...] Excusing failed predictions is a staple of astrology; it’s the way pseudoscientists argue. In science, as Karl Popper long ago insisted, if you make predictions and they fail, you don’t just make excuses and insist you’re even more right than before. The Royal Society once used to promise “never to give their opinion, as a body, upon any subject”. Its very motto is “nullius in verba”: take nobody’s word for it. Now it puts out catechisms of what you must believe in. Surely, the handing down of dogmas is for churches, not science academies. Expertise, authority and leadership should count for nothing in science. The great Thomas Henry Huxley put it this way: “The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, scepticism is the highest of duties; blind faith the one unpardonable sin.” Richard Feynman was even pithier: “Science is the belief in the ignorance of experts.”
[...] And it’s not working anyway. Despite avalanches of money being spent on research [...] propaganda and marketing and subsidising renewable energy, the public remains unconvinced. [....] All that fear-mongering has achieved less than nothing: if anything it has hardened scepticism.
None of this would matter if it was just scientific inquiry, though that rarely comes cheap in itself. The big difference is that these scientists who insist that we take their word for it, and who get cross if we don’t, are also asking us to make huge, expensive and risky changes to the world economy and to people’s livelihoods. They want us to spend a fortune getting emissions down as soon as possible. And they want us to do that even if it hurts poor people today...