(Mar 31, 2018 12:27 PM)Zinjanthropos Wrote: [ -> ]Are concepts and reality the only two things we've got to go on? There always seems to be more.conceptual descriptions for things we dont really know enough about . It's like we re lacking some extra senses/skiĺls/grey matter that would make it easier.
There are "usually" observable particulars, discrete acts and discernable differences and similarities resting at the bottom analysis of or genealogy/origins of concepts.
(1) Ideation as generalization: A concept is a way of representing a common property that some specific things share or a principle they conform to; a way of representing what a sequence of specific actions / changes or instead separate / scattered events share, belong to, or can be united by; a way of representing a conclusion, interpretation, expectation drawn from data; etc.
(2) Ideation as management and systemization: A concept is a prescription, scheme, contract, or formula for how to arrange, practice, proceed, respond, accomplish, predict, govern, etc; the inventing of such can rest in being mandated by or in accommodating empirical or concrete affairs slash concerns which can't be ignored.
(3) Ideation as symbolic modeling: When a concept is an abstract construct built from potentially many prior concepts (often with axiomatic roles), and thus may have no non-labyrinthian route to contact with objects and circumstances of immediate experience.
Quote:Is influence a concept?
The idea of "influence" in general certainly is. Even reference to a specific instance of affecting a person still has a resonance of being an interpretative meaning (mental representation) superimposed on a communication exchange or whatever manner of mechanistic transactions transpired which once had immediate status.
But at least the events which the word "influence" designates were observed (or had the capacity to be observable). A legitimate claim of (non-generic) "influence" could be traced to historical, concrete interactions between _X_ things/people involving _Y_ interests/activities.
The deeper past is not directly observable in the cognitive isolation of a particular interval of consciousness (despite the latter at least supervening on or correlating to a "nearer" chunk-sequence of co-existing electrochemical brain changes). Thus shared personal memories, environmental records, and resulting effects of bygone incidents are aggregated together to form a concept of the "past", treated as if it is almost a tangible object still available in or contributing to the "here and now".
"Influence" not taking place "right now" can thereby acquire an abstract taint from just having the status of being and belonging to the concept of "past", albeit it deals with specifics rather than the idea of "influence" at large.
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