Jun 30, 2019 06:19 PM
(Jun 30, 2019 02:48 PM)Secular Sanity Wrote: [ -> ](Jun 29, 2019 07:28 PM)Syne Wrote: [ -> ]See, not only can't secular people make a compelling case for secular spirituality (aside from some hokey new age mysticism), they have to quote other secular people who can't either. Desperately trying to establish a consensus fallacy.
Since you brought this up, can we start with this first? Let’s tackle his opinion on hokey new age mysticism, shall we?
Quote:The new age is a very optimistic and naive movement. Its predicated on the idea that you can do nothing say follow your bliss and that will take you ever higher to enlightenment and that’s not the Jungian idea at all. The Jungian idea is that what you most need will be found where you least want to look. So, there’s this story of King Arthur and they’re all at this round table, right? King Arthur and his knights are all equals—they’re all superordinate but they’re all equals and they go off to look for the Holy Grail. From the Holy Grail is the container of the redemptive substance, whatever that is. It might be the cup that Christ used at Last Supper or it might be a chalice used to capture his blood on the cross, right? When he was pierced by a sword. The stories differ but that’s the Holy Grail and the Holy Grail is lost. That’s the redemptive substance, and the knights of King Arthur go off to search for the Holy Grail, but they don’t know where to look. So, where do you look, when you don’t know where to look for something that you need desperately but I’ve lost? Well, each of the knights goes into the forest at the point where it looks darkest to him and that’s Jungian’s psychoanalysis in a nut shell. It’s like that which you fear and avoid, that which you hold in contempt, that which disgusts you, and that you avoid, that’s the gateway to what you need to know. There’s nothing new age about that, that’s for sure.~Jordan Peterson
Jung is one of the prominent thinkers thought to influence the New Age Movement. While New Agers may lean towards magical thinking when it comes to symbolism, both parties hope to provide literal interpretations of the symbols and myths. Both are a collection of beliefs and practices and both attempt to interpret ancient beliefs with the hope of bridging science and religion.
Peterson is a traditionalist that honors the religious framework of our civilization. As you’ve pointed out before, like you, he doesn’t believe in a literal god as most Christians do, but he admits to being a Christian apologist.
He argues for the validity of a religious perspective and orientation towards life—an orientation that’s centered in meaning. This may corresponds with Gould’s non-overlapping magisterial, but as you may know, many prominent atheists disagree with Gould’s conclusion. As Dawkins pointed out, an existence and creation claim is scientific.
Peterson’s religious perspective is simplistic and straight forward. He says that it’s a desire for all things to thrive insofar as that’s possible. A desire for people to speak the truth, and act out the truth, and act responsibly, and all of that. And he thinks that there’s something transcendently necessary about all of that and that it is the antidote to hell.
His desire to speak the truth is something that I’d like to come back to, but first, I’d appreciate it, if you would be kind enough to provide us with the key differences between his views and New Age religion.
Oh, and could you please explain the difference between his outlook and an appeal to ancient wisdom?
Thanks, Syne!
Like I was just telling Leigha, here, secularists, including many of the new-agey sort, tend toward hedonism, where their notions of spirituality mostly center on what makes them feel good, e.g. following their bliss. Their interpretations of symbolism are largely just wish fulfillment, as they tend toward self-gratification instead of lessons requiring anything approaching discipline. Comparing superficial features, even of one bastardized from the other, is pointless. Jungian philosophy is not a "collection of beliefs and practices", nor is it concerned with "bridging science and religion", although Jung certainly had thoughts on both.
My view of god and Christian apologetics were known before Peterson was. What are you attempting to refute by merely pointing them out?
Some atheists disagreeing with Gould's NOMA is, at best, a consensus fallacy/appeal to authority ("prominent"), not a refute of the idea.
You need to cite Peterson instead of paraphrasing and, potentially, putting words in his mouth. Otherwise, you could easily be arguing a straw man.
I'm not going to do your homework and show a difference between his views and New Age stuff, where you have not established any similarity and none are obvious. That is your argument to make. Don't try to shift the burden.
An appeal to ancient wisdom, like an appeal to authority, relies solely on that appeal for its validity. Religious ideals are valuable for practical reasons that have proven to be stabilizing to societies throughout history, and they are often linked to evolutionary psychology we couldn't avoid even if we wanted to. The ancient sources, themselves, only provides a long-running narrative and tradition for those ideals, which have practical value independent of those sources.


