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Full Version: Brain noise doesn't explain consciousness
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https://iai.tv/articles/brain-scans-tell..._auid=2020

[i]The foremost physiological effect of psychedelics in the brain is to significantly reduce activity in multiple brain areas, which contradicts the mainstream reductionist expectation. Physicalist neuroscientists have proposed that an increase in brain noise explains the subjective richness of a psychedelic experience, but a psychedelic experience isn’t akin to TV static, argues Bernardo Kastrup.

INTRO: Before 2012, the generally accepted wisdom in neuroscience was that psychedelic substances—which lead to unfathomably rich experiential states—stimulate neuronal activity and light up the brain like a Christmas tree. Modern neuroimaging, however, now shows that they do precisely the opposite: the foremost physiological effect of psychedelics in the brain is to significantly reduce activity in multiple brain areas, while increasing it nowhere in the brain beyond measurement error. This has been consistently demonstrated for multiple psychedelic substances (psilocybin, LSD, DMT), with the use of multiple neuroimaging technologies (EEG, MEG, fMRI), and by a variety of different research groups (in Switzerland, Brazil, the United Kingdom, etc.). Neuroscientist Prof. Edward F. Kelly and I published an essay on Scientific American providing an overview of, and references to, many of these studies.

These results contradict the mainstream metaphysics of physicalism for obvious reasons: experience is supposed to be generated by metabolic neuronal activity. A dead person with no metabolism experiences nothing because their brain has no activity. A living person does because their brain does have metabolic activity—or so the story goes. And since neuronal activity supposedly causes experiences, there can be nothing to experience but what can be traced back to patterns of neuronal activity (otherwise, one would have to speak of disembodied experience). Ergo, richer, more intense experience—such as the psychedelic state—should be accompanied by increased activity somewhere in the brain; for it is this increase that supposedly causes the increased richness and intensity of the experience.

Notice that physicalism would remain consistent with an overall decrease of brain activity in the psychedelic state, provided that one could still find localized increases in parts of the brain consistent with the experience. The reason for this is that, under physicalism, not all neuronal processes lead to experience; only the so-called ‘Neural Correlates of Consciousness’ (NCCs) supposedly do. It is thus conceivable that psychedelics could reduce activity in processes not related to conscious experience, while leading to localized increases in the NCCs. In particular, it is conceivable that psychedelics could impair inhibitory processes that, once impaired, disinhibit the NCCs. The problem is that all this relies on there being plausibly sufficient increases of activity somewhere in the brain—corresponding to the now-disinhibited NCCs—compared to the baseline, so as to account for the increase in the richness and intensity of experience. But no such a thing has been seen... (MORE - details)
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Regardless, memory capacity would still have to be significantly active in the brain, otherwise the psychedelic experiences could not be recalled or personally known to have occurred.
Quote:"Indeed, it seems silly to suggest that a 0.005% increase in brain noise, of all things, accounts for life-changing, imaginary trips to other dimensions, conversations with aliens, insights into the fabric of reality, the nature of the self, life, the universe, and everything. Imaginary and illusory as they may be, these experiences are real as such; i.e., as experiences. And so they must be accounted for, under physicalism, in terms of plausibly comparable physiological effects. Short of an appeal to magic, a minute increase in brain noise just isn’t one such a physiological effect."

The absence of any brain activity correlative to a hallucinogenic experience suggests a different source for that experience. I think it points to mind as an entity in itself that is not wholly generated by brain activity. The mind exists in its own right, a synthetic processing of information unfettered by cerebral constraints. Perhaps the brain acts as a filter to block out any neural activity and allow the instantiation of conscious experiences. Maybe Huxley was right:

“Each person is at each moment capable of remembering all that has ever happened to him and of perceiving everything that is happening everywhere in the universe. The function of the brain and nervous system is to protect us from being overwhelmed and confused by this mass of largely useless and irrelevant knowledge, by shutting out most of what we should otherwise perceive or remember at any moment, and leaving only that very small and special selection which is likely to be practically useful.”
― Aldous Huxley, The Doors of Perception