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The “blind spot” in science that’s fueling a crisis of meaning - C C - Mar 8, 2024

Adapted from The Blind Spot: Why Science Cannot Ignore Human Experience by Adam Frank, Marcelo Gleiser, and Evan Thompson. Published by The MIT Press.
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The “blind spot” in science that’s fueling a crisis of meaning
https://bigthink.com/13-8/why-science-must-contend-with-human-experience/

EXCERPTS: Our scientific worldview has gotten stuck in an impossible contradiction, making our present crisis fundamentally a crisis of meaning. On the one hand, science appears to make human life seem ultimately insignificant. The grand narratives of cosmology and evolution present us as a tiny contingent accident in a vast indifferent Universe. On the other hand, science repeatedly shows us that our human situation is inescapable when we search for objective truth because we cannot step outside our human form and attain a God’s-eye view of reality.

[,,,] Ultimately, we cannot forgo relying on our own experience of being alive when we seek to comprehend the phenomenon of life. Cognitive neuroscience drives the point home by indicating that we cannot fully fathom consciousness without experiencing it from within.

Each of these fields ultimately runs aground on its own paradoxes of inner versus outer, and observer versus observed, that collectively turn on the conundrum of how to understand awareness and subjectivity in a Universe that was supposed to be fully describable in objective scientific terms without reference to the mind.

The striking paradox is that science tells us both that we’re peripheral in the cosmic scheme of things and that we’re central to the reality we uncover. Unless we understand how this paradox arises and what it means, we’ll never be able to understand science as a human activity, and we’ll keep defaulting to a view of nature as something to gain mastery over.

[...] For these reasons, the paradoxes these fields face are more than mere intellectual or theoretical puzzles. They signal the larger unreconciled perspectives of the knower and the known, mind and nature, subjectivity and objectivity, whose fracture menaces our project of civilization altogether. ... It’s precisely this split — the divorce between knower and known and the suppression of the knower in favor of the known — that constitutes our meaning crisis. The climate emergency, which arises from our treating nature as just a resource for our use, is the most pronounced and catastrophic manifestation of our crisis.

In short, although we have created the most powerful and successful form of objective knowledge of all time, we lack a comparable understanding of ourselves as knowers. We have the best maps we’ve ever made, but we’ve forgotten to take account of the map makers. Unless we change how we navigate, we’re bound to head deeper into peril and confusion... (MORE - missing details)